Black Lights & Burnt Candles

When we consider the scriptures related to The Trinity (Father, Son and Holy Ghost), and The Godhead (The Son and his only begotten Son), we find obstacles that we must deal with. There are definite contradictions between the scriptures.

In the scriptures, we find, The Father allowing The Son to create everything, and this pleased The Father to allow this. The Son must reconcile his Kingdom before submitting himself and his Kingdom unto The Father. In Revelation, chapter 4, we find The Lord God Almighty sitting on his throne. Revelation 4:11 tells us, that The Lord God Almighty created everything, and it was for his pleasure that all things were created. If I purchase a new car for my son, I would do so, because it ‘pleases’ me. My son would receive the ‘pleasure’ of driving the new car. In Revelation chapter five, we find The Lamb (Jesus Christ) taking the sealed book out of the right hand of The Lord God Almighty. It is very evident, that The Lord God Almighty, is The Father’s Son, and Jesus Christ is the only begotten Son of The Lord God Almighty. Since no man can see the Father of The Lord God Almighty, we must assume, that John was not allowed to see him either, and the submission of The Kingdom and The Lord God Almighty unto The Father must take place after Revelation. The Lord God Almighty is our Father in heaven, and he is also The Father of Christ and the angels (in other words, he is The Father of all creation).

Genesis 1:26 states, “Let us (plural) make man in our image, after our likeness.” Isaiah 44:6 refers to ‘two’ persons as being ‘God’ (The Godhead). Revelation chapter 4 and 5 refers to ‘two’ persons, who eventually sit on the throne of God, after the reconciliation (judgement) is completed. It is evident, that these scriptures refer to the same ‘two’ persons. If we read Revelation 1:6, we can interpret this verse as saying that ‘God’ (The Lord God Almighty), has a Father. In Isaiah 44:6, the first person in this verse is ‘The King of Israel’ (not Christ, the redeemer). In the Lord’s Prayer, it states, ‘thy kingdom come’. Who is ‘The King’ of this kingdom? It has to be The Lord God Almighty.

Based on the above information, the errors in the NT scriptures concerning The Trinity and The Godhead as understood by the disciples and apostles become very easy to find. If the NT scriptures were corrected to match the above information, the scriptures would make more sense, and the contradictions concerning this topic, would be eliminated. In my own case, it certainly helped to have a vision from God, in which ‘all four figures’ were present (two who I was allowed to see and two I was not allowed to see). This vision will be explained later in this book.

Another set of scriptures which demonstrate contradictions concerning the above topic, are John 5:37, Matthew 3:17, Matthew 17:5 and 2 Peter 1:17 (seeing and hearing the ‘invisible to man’, Father).